John 11

Tuesday, April 22nd, 2014
8am

“But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 11.4

My immediate conclusion from hearing this would have been, “oh great, Lazarus isn’t going to die” and it reminds me of chapter 9 of John.

“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work.” 9.1-4

So Jesus is saying that Lazarus will not die from his illness, and like the blind man in chapter 9, the purpose of the illness is to glorify God.

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Jesus knows the events that are going to happen and he knows that Lazarus is going to die. But he says that this illness is, “not to death”, which can only be taken to mean that it will not ultimately end in death. Nonetheless, this must have been particularly confusing to his disciples when Jesus tells them Lazarus is dead (v14). Huh? But didn’t you say Lazarus’ illness does not lead to death? It would have all been very confusing had I been in that audience. Was Jesus mistaken? What is he going to do? How do I reconcile those two statements:

1. Lazarus’ illness does not lead to death
2. Lazarus has died

I’d like to think that after having witnessed 6 prior miracles (water into wine, healing a royal official’s son, healing a paralytic, feeding 5000 people, walking on water, and healing a man that was born blind) I would have thought, “well, this is going to be another miraculous event!” But I doubt that would have been my reaction then any more than it would be today. My immediate impulse would probably tend toward disappointment.

9am

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Spanish Studies

Today was my first day with my Spanish language tutor Minerva. Yun ran an ad in the paper a week ago to see if we could find someone. We received three applicants. Minerva was the only one that spoke English.

We met at Caffenio for an hour from 2-3pm at discussed what I want the meetings to look like. I want to spend time reading out loud, listening for comprehension, and writing. She will construct daily homework each day for review the following day. I will also have weekly tests to evaluate my progress.

We also had opportunity to explore how little I speak and understand. We went over basic verb conjugation (which I thought I knew better than I demonstrated), greetings, and basic conversation.

Here are some things I learned:

Sonorans and Chihuahuans tend to say ‘sh’ for ‘ch’. So musho instead of mucho.

Potencial Simple (conditional form verb conjugation)
I would like / me gustaria
I would have / tendría
I would be (estar) / estaría
I would be (ser) / sería
I would study / estudiaría

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John 11

Monday, April 21s, 2014
9am

“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.” 11.1

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Lazarus
Lazarus is the Latin form of Eleazar which means “God is my help”.
Lazaros in ancient Greek, Lazarus is late latin.
There are two people named Lazarus in the bible. Mary and Martha’s brother here in John 11, and the poor man with Abraham in Luke 16.
There is a medical term called the Lazarus syndrome where people, who have been declared dead, seem to spontaneously come back to life. There are a number of recorded instances of this phenomena here.

Bethany
Bethany wiki
Simon the Leper is also from Bethany.
Bethany is called al-Eizariya (arabic) today, which means, Place of Lazarus.
the etymology and meaning of Bethany are disputed, with various proposals.
Bethany is located on the southeast slope of the mt of olives
Bethany was approximately 2 miles/3.2 km from Jerusalem

There are very little details regarding the nature of the illness. We don’t know how long Lazarus was ill. We don’t know the symptoms. It’s possible his illness was very aggressive given the time frame between the petition to Jesus for help and his death.

“It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.” 11.2

Mary anoints the feet of Jesus in John 12. This is the only instance in the Bible I can think of where someone is described by an event that occurs future to the present text. There are two recorded occurrences of Jesus being anointed with perfume (and tears). Mary in this text, and an unnamed (sinful) woman in Luke 7.

Mary’s role in verse 2 seems to be a reference for the identity of her brother Lazarus. This is the first (and only) introduction of Lazarus in the bible, but Mary and Martha are also recorded in Luke 10 from an event earlier in the life of Jesus. Perhaps Mary (and Martha?) were better known than their brother up until this point. I would imagine Lazarus would have been much better known himself after he was raised from the dead.

“So the sisters sent to him, saying, “Lord, he whom you love is ill.'” 11.3

It is upon this verse that some people believe Lazarus was the other of the Gospel which has traditionally been attributed to John.

John 13.23
“One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side…”

John 19.26
“When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!”

John 21.20-24
“Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.”

The challenge to the proposal that Lazarus was the ‘beloved disciple” and the one that wrote the Book of John is that the ‘beloved disciple’ was one of the 12 at the Last Supper. Lazarus was not one of those 12 and therefore it seems reasonable to conclude he was not the author. Nonetheless, Lazarus does seem the recipient of the special designation “he whom you love”. It would suggest a history between Jesus and Lazarus which has not been recorded.

It’s interesting that the sisters include that description (he whom you love) in their petition to Jesus. It’s almost as if they are reminding Jesus of the special relationship he has with their family and with Lazarus in particular. The reminder seems also to carry an implication. If you do in fact love our brother…then you’ll get here immediately and heal this sickness.

stop: 10am

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Book: Before Jerusalem Fell


Before Jerusalem Fell: Dating the Book of Revelation by Kenneth Gentry

Helpful extractions from the book:

Berkhof’s helpful study, Principles of Biblical Interpretation, teaches that hermeneutics “is properly accomplished only by the readers’ transposing themselves into the time and spirit of the author.”

Mickelsen’s widely used Interpreting the Bible notes: “Simply stated, the task of interpreters of the bible is to find out the meaning of a statement (command, question) for the author and for the first hearers or readers, and thereupon to transmit that meaning to mod- ern readers.”

The first historical persecution of the Church by imperial Rome was by Nero Caesar from A.D. 64 to A.D. 68.

New Testament scholars commonly divide the options on the dating of Revelation between these two periods.5 We should note, however, that more precise dates than simply pre-A.D. 70 and c. A.D. 95 have been suggested by scholars – although the demonstra- tion of a pre-A.D. 70 date is the major issue.

From this general principle he [Berhkof] goes on to assert strongly that: “It is impossible to understand an author and to interpret his words correctly unless he is seen against the proper historical background.”

The actual defense of the early date of Revelation will be begun by initially considering the external evidence. This species of evidence is greatly stressed by late date advocates and is generally conceded on all sides to be their strongest argument.

Indeed, F. J. A. Hort even states in regard to the evidence for a late date: “This is virtually external only.

The evidence from tradition regarding the date of Revelation is almost invariably considered in conjunction with the question of the date of John’s banishment to the island of Patmos.

Interestingly, there have been several able scholars who have denied that John was banishment to Patmos.

The references to “tribulation” and “patience,” he argues, do not necessarily relate to the reason for his being at Patmos.

Reuss even goes so far as to say: “The exile of the Apostle John to Patmos . . . is itself only a fable derived from a false interpretation of 1:9 (in which very passage pczpvpiov is not martyrdom but preaching).”

Furthermore, despite disagree- ments as to the tine of John’s banishment, there is virtual harmony in antiquity as to the fact of his banishment

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Santa semana and la playa

We made our way to the beach yesterday morning. The weather is spectacular and the water is warming up. This week is called santa semana (holy week) and is something like a spring break.I didn’t fully appreciate this until we got to the beach yesterday. San Carlos was packed with kids. They are everywhere. Usually the place is pretty dead,  so it’s a sharp contrast to what we’re used to.
Scout was very popular on the beach last night. Usually Tila receives all of the compliments, but yesterday she was hardly noticed. People love to watch Scout retrieve his ball. He is able to swim really far out. It was nice to see him popular for once.
Interestingly, Guaymas was absolutely dead. No people. No cars anywhere. Apparently everyone was in SC. That made for a peaceful sleep.

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Exercise nearly kills me

cactus bike ride

Went to bed late last night and woke up at 5am his morning to go bike riding with some friends. I might have got about 3 hours sleep. So needless to say, I felt like death at the beginning of the ride.

I met up with four other guys in the south of the city for a desert ride. Quite a different experience than the exhausting (but MUCH easier) city ride I did on Monday. Far more hills and far too much sand. Sand is probably the most miserable of experiences on a bike. There were multiple instances where I thought I was going to throw up from exhaustion. So sad. So very sad.

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bikes april 2014

billy y carlos april 2014

I was asked if I wanted to return for a ride tonight at 5pm. Even if I didn’t have other plans, there’s no way my body could physically endure another ride today. I had a really hard time keeping up with everyone today and I’m fairly certain someone would have to carry me home if I tried again tonight. So instead I committed to doing it again tomorrow. I hope it gets easier.

 

killed bike ride map

When I was in Kansas (and nearly 15 years younger), I was able to ride 30-50 miles a day with little effort (at least, that’s how I remember it). So 10 miles doesn’t seem like much today. But at least it’s a start and I am hopeful that each time will get a little easier.

details on the bike ride which I thought I was going to die for sure

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dentista

Yun and I went to the dentist yesterday. Never fun and yesterday was not an exception. The last dentist I went to here in town was horrible. That dentist told me that I had four cavities. That was disturbing to hear. I wanted xrays. He told me he didn’t need to do xrays to verify what he saw. My eyes weren’t seeing what he was seeing, so I wanted an independent verification. He scoffed that I would even ask for such a thing. I guess I’m a natural skeptic and the fact that he was in his early 20s and given his demeanor, I wasn’t impressed. Unfortunately in Mexico, it seems anyone can call themselves a dentist or doctor. Despite the lack of credentials. That makes it incredibly difficult to find a competent dentist.

Yun and I had resorted to reputation among friends. So we ended up going to a dentist that has been practicing for decades. Her educational credentials were on the wall and so she had the appearances of legitimacy. She was also very nice and eager to answer questions and offer explanations.

The intent of the visit was our 6-month cleaning, but I also wanted a second opinion regarding the prior ‘dentist’s’ assessment. The cleaning process here is pretty different. I much prefer the method in the US where a lot more is done, to include testing for early onset periodontal diseases. The dentist we went to yesterday charged over four times what the prior dentist charged. My hope was that more expensive might mean more competent.

The cleaning wasn’t too bad and not too painful. Her equipment reminded me of something I probably experienced in the US maybe 20 years ago. She certainly wasn’t the most technologically advanced. She wasn’t inclined to do xrays because she didn’t think they were necessary, but I insisted. So she did them. I do not have four cavities and her best guess is that the prior dentist was claiming that I did to make additional money. Apparently that’s not an uncommon practice here. Fun.

Overall I think I would return. She was nice. Seems to have integrity. And at least has the competence to clean teeth. I don’t think I’d go to her for anything more involved though.

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20140414_201210

My friend Arturo and I went for a bike ride last night. This is the first real exercise I’ve done in years. It was brutal. We were joined by his brother-in-law Manuel. The two of them met me at my house at roughly 7.30 and then we made our way to the town center. The ride downtown was 2.5 miles and it took us 20 minutes. Not exactly impressive, but it was a really fun ride and I enjoy seeing things I don’t normally take the time to see.

We waited downtown until 8:30pm to join a large group of bikers (maybe 50 or more) that do weekly rides around the city. Mexico isn’t the safest place to ride a bike on the street, but the advantage of this group is that it has a 10-15 motorcycle cop escort. That means we have the right of way at every intersection and ever intersecting road is blocked as we pass to ensure cars do not pull out. There is also a line of motorcycle cops down the side of the group to ensure no cars get near the bikes. It was awesome to discover this sort of thing exists.

From the center of town we did a loop of part of the city. The loop happened to go right by our neighborhood, which I enjoyed to be able to see our area from the perspective of a bike (versus the car which I am normally doing).

The bike group ride was only about 6 miles, but coupled with the 4 miles there and back from the house, I at least logged in a little over 10 miles. Not bad for my first time. However, the 2 mile ride home at the end of the night was pretty exhausting. But overall, I feel like I could do this again and perhaps even regularly. It’s about time I started to get some exercise.

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Spanish Lessons

Yun and I worked on my first Spanish lesson today. Only a year of living in Mexico before getting started, so at this pace I’ll probably be fluent in a couple weeks. It is amazing and sad that it has taken this long to get started. My hope is that this will last more than one day. Time will tell.

I added a page to the blog to keep track of my spectacular status. I do realize how crappy my Spanish is though and it’s a little frustrating as I often think of my skills much higher than they really are.

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Subsidies

Whenever a discussion about the electric bill comes up, there’s always mention of the ‘government subsidy’. The conversation goes something like this:

Other: The government subsidizes electricity here to help people with their electric bills
Me: Is the electric company private? I didn’t think it was.Other: No, the government provides it.
Me: But you said the government subsidizes the cost of electricity?
Other: Yea, they do that to help people.
Me: That’s an unusual use of the word subsidy. A subsidy is money provided by the government to a private company to lower the cost of a given product. What you’re describing is a discount.
Other: Ok, well the government discounts the cost to help people.
Me: Does everyone receive the same discount?
Other: no. poorer people receive the highest reduction in the cost of their electricity.
Me: You said the government was the one helping the poor people. It sounds like to me that  the people with money are really the ones doing that by paying an inflated price of electricity.
Other: It’s not inflated, everyone receives a reduction in the price.
Me: But the government arbitrarily set the initial price. If the initial price is high enough, they could give a 99% discount and the price could still be extremely high. It seems to me like you see the government as benevolent because they offer ‘discounts’ on ridiculously priced electricity. This is a poor country, yet the government control of electricity has resulted in your paying more for it than it costs in the US.
Other: I see what you’re saying and it makes sense. I used to think the government was a good thing that helped people and in that sense I was a statist and a fascist. But now I realize that was incredibly naive and I should not believe that way any longer.

That conversation is not unlike numerous conversations I’ve had here with people of different backgrounds. That last line is the obvious exception. It seems strange that no one really seems to question the propaganda they’ve been fed. Yun and I were discussing this last night and we both thought this mindset was rather cultic.

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